| Food for the soul |
| Humans
have a very important ability. It may be taken as an indication for its
high significance, that it often suffers from a bad reputation. I mean
our unabating interest in stories. This is more than curiosity. It is
our desire to hear what happened to our fellow men and to take part in
such narratives by imagining, how we would have felt in a similar
situation. |
| As
soon as we are able to understand a basic vocabulary of simple words,
we listen with fascination to our first fairy tales. Hopefully, these
tales are
still directed personally from mouth to ear, usually involving primary
relatives as mother, father, or grandma. In our technical days, this
situation changes rather early in life.Tale-telling is taken over more
and more by electronic devices as TV sets and personal computers. |
| By
that, we listen presently each day to several stories, and almost none
of them is told personally to us. Last sunday I saw a movie,
fortunately together with 30 other people, so
we could hear each other laugh for the same reasons. This story was
of an exquisite quality (Clint Eastwood's Gran Torino). Later in the evening, I saw another film on TV, alone; this
time, the quality was more questionable; I felt confused and irritated.
I was sorry, that I had no occasion to talk about it. |
| How many stories can we take? Is there a limit?
The older I get, the less I support superficial distraction. I need a
credible plot. Apparently, after some decades of training you get
more sensitive to inplausibilities and contradictions. I still have this feeling of hunger for a meaningful story;
but I also start to sense aversion against stories that fail to provide
any meaning; or, even worse so: that try to provide something that is
meant to feel like a meaning, but fails to do so because of confusion resulting from technical incababilities or simple errors. |
| We
still need stories, and we might need them today more so than ever
before. Unfortunately, the majority of us expose themselves
inconsiderately to tons of worthless stories day by day. Nobody
seems to care about that. Shouldn't we? If story-telling is such a
fundamental human faculty, why don't we foster this faculty with more
consideration? Don't we see the possible consequences? |
| On
one side, we hold in high esteem the freedom of each single person,
allowing her/him to see whatever she/he wants to see. On the other, we
allow (almost) everything to be shown. Is this the "free market" of
media? We try to keep foodstuff with harmful ingredients out of the
market. Stories are food for the soul. We should be more considerate,
what kind of stories we make available to the public. |
| The
main problem is the mode of distribution and consumption of media. All
media have their anthropological roots in personal communication
between 2 or more humans present at the same time at the same
place. Already the invention of writing landed a first blow to this
basic concept. With the help of writing, I can communicate something to
someone, without having to look into that person's eyes. |
| For
many sorts of contents this discrepancy is irrelevant. E.g., it is much
more efficient to communicate the chemical synthesis of a new compound
to the scientific community in written form, than by oral communication
to each single interested individual. On the other hand, fostering
altruism by keeping to consensually accepted reciprocal rules needs
continued social awareness. |
| This
awareness can only be developed in a social context, that means: as in
the old days, in the physical presence of several humans at the same
time at the same place, seeing each other, hearing each other, noticing
immediately all feedback my own actual behavior might induce. Only in
such a (sometimes difficult) context, something like an "educated
behavior" might evolve. |
| Maybe
we could also learn at least a few lessons simply by watching from a
distance, how others deal with each other, without a chance to take
part. Unfortunately, the majority of present day media supply us with
examples, how humans should NOT deal with each other... |
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